петак, 10. јун 2016.

Hadaka Matsuri , Japan


One of the three most eccentric festivals of Japan. Nine thousand men wearing only loincloths struggle fiercely with one another over a pair of lucky sacred sticks measuring 4 cm in diameter and 20 cm in length, thrown into the crowd by the priest from a window 4 m up. Anyone who luckily gets hold of the shingi and thrusts them upright in a wooden measuring box known as a masu which is heaped with rice is called the lucky man, and is blessed with a year of happiness. The other lucky items are bundles of willow strips, and although 100 of these are thrown into the crowd, it is not an easy task to catch them.
The origins of this festival date back 500 years when worshippers competed to receive paper talismans called Go-o thrown by the priest. These paper talismans were tokens of the completion of New Year ascetic training by the priests. As those people receiving these paper talismans had good things happen to them, the number of people requesting them increased year by year. However, as paper was easily torn, the talismans were changed to the wooden ofuda that we know today.
Shouting out 'Wasshoi! Wasshoi!' the almost fully naked men approach the precincts. Although this festival takes place in the cold season, the fervor of the men waiting impatiently is so strong that they seem to have difficulty breathing, which is why water is splashed over them. Precisely at midnight, the lights are turned off all at once, the sacred sticks are thrown into the crowd, and the vehement rush to grab the sticks starts. Even if someone is lucky enough to get hold of the sacred sticks, they are quickly snatched away by others, almost like a rugby game. Spectators usually crowd around the participants within the precincts of the shrine to experience all the thrills and excitement of the action. But if you wish to look on safely, there are seats available, though you have topay for them.


On the day of the festival, prior to the main event, there is a Hadaka Matsuri from 18:00 when primary school boys compete for rice cakes and cylindrical treasures.



Holi - Color -Throwing Festival, India


A festival that celebrates the victory of good over evil and a celebration of the arrival of spring.  It’s the festival of colors, emotions, and happiness.
The central ritual of Holi is the throwing and applying of colored water and powders on friends and family, which gives the holiday its common name “Festival of Colors.” Come Holi, and the country is painted in mesmerizing hues of blues, yellows, magentas, greens, violets, and more. Clouds of colors dancing in the wind carry the message of love and happiness across walls, neighbors, and hearts.
Brightly colored powders are the mainstay of Holi, during which men, women, and children carry powders and liquid colors to throw and smear on the clothes and faces of neighbors and relatives. While dry powder colors are called “gulal,” colors mixed with water are called “rang.” Tables with bags of colors are lined up as neighbors and family await the others to enter the grounds. It’s a day to celebrate and let go — loud music, local brews, and fun-filled chatter are all essential elements of the celebrations.
But most importantly, Holi is the day when you will see the streets and homes of India doused in almost every color imaginable. Each color has significance, religious or otherwise. And there is a color for almost every occasion, moment, or celebration. Each color symbolizes a force in life, and thus color and life are inseparable.
While the most popular colors are the brightest — blue, yellow, red, purple, pink, and green — there are colors that are conspicuously absent, traditionally. These include black and white.
Though white symbolizes a sense of purity, it is also a color of mourning. Widows in India, unlike in their western counterparts, retire to a white-only dress code. And while black is considered ugly, evil, and undesirable, it is relied upon heavily to ward off evil, as is evident in the ceremony of putting a black dot on a new-born baby’s face to ward off the evil eye.
During the early days, the “gulal” colors of Holi were made at home using flowers of the tree, otherwise called the “Flame of the Forest.” The flowers, once plucked, were dried in the sun and then ground to a fine dust. The powdered dust, once mixed in water, gave way to the most brilliant hue of saffron-red. The saffron-red pigment and colored powdered talc called “aabir” were the mainstay at Holi celebrations, long before the chemical colors of today.
Squirting colored water, throwing colored water balloons, and throwing fistfuls of powdered colors at friends, family, and even strangers is not considered out of place or offensive, and is in fact a part of the festival. Children and teenagers line up at strategic vantage points, armed with buckets of colored water and little water balloons, waiting to attack unassuming passers-by.
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Every color means something special in the Indian psyche. Red, for instance, is a mark of matrimony; brides in India wear red most often at their wedding since it symbolizes fertility, love, beauty, and, most importantly, is a sign of a married woman. It is considered custom in the ways of Hinduism to wear red powder-Kumkum on the peak of their forehead. Most often considered the prerogative of a married woman, a red dot is worn between the eyebrows to symbolize blissful matrimony.
Yellow is yet another important color in the Indian psyche. Yellow is almost synonymous with turmeric, an ingredient of great importance at auspicious functions across religions. It is perhaps revered more so because of its medicinal use right from the ancient times.
Other colors that tease the skies on Holi include blue, the color of the revered god in Hinduism, Lord Krishna. Green symbolizes new beginnings, and is also the sacred color of the Muslim community in India.

The spirit of the festival includes all classes, castes, and religions and brings people together. Together, they celebrate the onset of spring by filling their day and life with the colors of joy, prosperity, happiness, and peace.


Floating Lanterns Festival in Hololulu, Hawaii




The Lantern Floating Hawaii Memorial Day is held at Ala Moana Beach.This inter-faith event was first held in Hawaii on Memorial Day 1999; and it has grown to become one of the largest observances of the holiday in the United States. At the 2013 event, tens of thousands of people gathered to witness the launching of six thousand floating lanterns bearing the prayers and remembrances of those who came to commemorate their lost loved ones. Lantern Floating Hawaii was the first Shinnyo-en lantern festival held outside of Japan; and it is an amazing event! The stage on which the ceremony is performed is so massive, it actually extends from the shore of Magic Island out over the water. There are traditional Japanese and Hawaiian music and dance performances throughout the ceremony, which lasts approximately 1.5 hours in its entirety. The Head of the Shinnyo-en Buddhist Order, Shinso Ito presides over the entire ceremony and offers a message of peace, gratitude, and connectedness along with a history of the origins of Lantern Floating Hawaii. Then comes the actual launching of the lanterns… The fire within the lantern is said to represent purification; and the water on which it floats symbolizes consolation. When mixed, these elements make for a powerful experience that keeps the light of remembrance burning bright in the hearts of the living while also bringing healing and renewal. Undoubtedly, countless people find comfort through the observance of the event and/or the act of floating their thoughts and prayers with thousands of others in one ocean.
Lantern Floating Hawaii is a ceremony where all can come together for a personal and collective moment of remembrance, reflection, and offering gratitude to those who have gone before us. It is a chance to be surrounded by the love, understanding, and support of others – even strangers. We are strengthened as a community as we reach out to support others and build understanding of our common values and experiences.


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Monkey Buffet Festival, Thailand



The monkey buffet festival is a celebration that takes place in Thailand and it´s held every November 25th. The local peoples believe that monkey´s bring good fortune to the visitors. It has been held done since 1989, and it main public are the tourist from different parts, which offers proximally 4000 kilograms of food and drinks every year. It has also representative music and dances and different activities throw-out the day with young people dress like monkeys, as a shown of thanks because of they great value. As well it has become a very important colorful tradition to the Thailand people because the meaning of the monkeys, and the worth goals. 
As the name of the festival itself indicates, this is a festival where the monkeys along with the food are the protagonists. In Thailand, there is the belief that King Rama gave a piece of land known as Lopburi to Hanuman who was the Monkey King. For that reason, nearly 2000 monkeys each year receive thousands of pounds of food (like fruits and desserts) in a big table where public enjoy seeing them. People from Thailand also believe, thanks to their history, that monkeys bring good fortune so this is also made in their honor. Besides of being a local celebration, the monkeys attract a lot of tourists and the country receives benefits with the visits. 
In this festival the ones who enjoy the buffet are the monkeys them self. They enjoy with a large buffet of food, ranging from sweet desserts to fruits, vegetables, and sodas. In the monkey buffet you can watch the monkeys drink coke directly from the can. In the past years the monkeys have consumed over four tons of food, not many people are agree with the type of diet that this monkeys have on this event, but what it is a fact is that this animals certainly enjoy their annual special meal. 
This bunch of things make this festival a colorful and a very happy event, it has a variety of delicious odors, and a very beautiful, green landscape, that is why it is recommendable for any kind of people, it doesn’t matter you will have a pretty good time and you will enjoy your stance in here every minute.

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The running of the bulls - Pamplona, Spain

  
The festival of San Fermin are celebrated in Pamplona, in the region of Navarra, every year from the 6th to the 14th of July. They have become internationally known because of the running of the bulls, where the bulls are lead through the streets of the old quarter as far as the bull ring by runners.
The festivas are celebrated in honor of San Fermin, patron saint of Navarra, although the religious aspect would seem to have taken on a secondary role over the last number of years. Nowadays, the festival is seen as a mass gathering of people from all the corners of the world and where the partying, the fun and the joy of it all are the most outstanding ingredients.
The Encierro - The Running of the Bulls
The Encierro is the event at the heart of the Sanfermines and makes festival a spectacle that would be unimaginable in any other place in the world. It was born from need: getting the bulls from outside the city into the bullring. The Encierro takes place from July 7th to 14th and starts at the corral in Calle Santo Domingo when the clock on the church of San Cernin strikes eight o"clock in the morning. After the launching of two rockets, the bulls charge behind the runners for 825 metres, the distance between the corral and the bullring. The run usually lasts between three and four minutes although it has sometimes taken over ten minutes, especially if one of the bulls has been isolated from his companions.
The bull run has a particularly emotional prelude. It is when the runners, just a few metres up the slope from the corral where the bulls are waiting, raise their rolled newspapers and chant to an image of San Fermin placed in a small recess in the wall in the Cuesta de Santo Domingo. Against the strongest of silences, the following words can be heard: "A San Fermin pedimos, por ser nuestro patron, nos guie en el encierro dandonos su bendicion." (We ask San Fermin, being our patron saint, to guide us in the bull run and give us his blessing). When they finish they shout "Viva San Fermin!, Gora San Fermin." This chant is sung three times before 8am first, then when there are five minutes to go before 8am, then three minutes and one minute before the gate of the corral is opened.
Rockets in the bullring:
The third rocket, fired from the bullring, signals that all the bulls have entered the bullring. A fourth and final rocket indicates that all the bulls are safely in the corral located inside the bullring, and that the bull run has ended.
A fence of 3,000 parts
For security reasons, a double fence marks out the route of the bull run through the streets. It is made of over 3,000 wooden parts (planks, posts, gates, etc.). Part of the fence stays put throughout the fiesta but other sections are assembled and disassembled every day by a special brigade of workers.
The role of the pastores
A large number of pastores (bull "shepherds") cover the entire bull run. They place themselves behind the bulls, with their only protection being a long stick. Their main role is to stop the odd idiot from inciting the bulls from behind, to avoid the bulls turning round and running backwards, and to help any bulls that have stopped or have been separated from their companions to continue running towards the bullring.
The dobladores
Other key people in the bull run are the dobladores, people with good bullfighting knowledge (sometimes ex-bullfighters) who take up position in the bullring with capes to help the runners "fan out" (in other words, run to the sides after they enter the bullring) and "drag" the bulls towards the corral as quickly as possible.

The two groups of mansos (bullocks)
The six fighting bulls that will take part in the evening bullfight start the run accompanied by an initial group of mansos, which act as "guides" to help the bulls cover the route. Two minutes after leaving the corral in Santo Domingo, a second group of bullocks (the so-called "sweep-up" group), which are slower and smaller than the first one, are let out to lead any bulls that might have stopped or been left behind in the bull run towards the bullring.


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Baby Jumping Festival, Spain

The yearly festival known locally as "El Colacho" takes place during the village's religious feast of Corpus Christi. No concrete origin for the bizarre ritual exists, but it dates back to at least the early 1600s. During the holiday parents with children born during the previous year bring the little tikes out and place them in neat rows of pillows spaced out down a public street. Then, while the excited parents look on, men dressed in bright yellow costumes, and grotesque masks begin filing through the crowd, whipping bystanders with switches and generally terrorizing everyone. But this is all fun and games as the main event is when these "devils" run down the street jumping over the rows of babies like Olympic hurdlers. Once the little sinners have been jumped over they are considered absolved of man's original transgression, and they are sprinkled with rose petals before being taken away by their (likely very relieved) parents.  

While there are no reports of injuries or babalities caused by the flying devils, the strange practice is frowned upon by the clergy of the Catholic Church with Pope Benedict going so far as to ask the Spanish people to distance themselves from the ritual. However El Colacho continues to take place each year. No one can tell THIS village that they can't send their devil-men careening over helpless infants. 
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Fish - Swallowing Festival, Belgium


Every year, the town celebrates the "Krakelingen" festival on the last Sunday in February. And the main attraction, apart from hurling bread rolls at each other, is a ceremony in which locals drink down live, squirming fish soaked in red wine.
The gray fish, known as grondeling, are about an inch long, but some years they're bigger and more difficult to drink down.
"Sometimes they are still trembling a little in your mouth," Guido de Padt, a former mayor of Geraardsbergen, told the International Herald Tribune in March. "You don't taste them -- but the wine is good."

The ceremony enrages animal rights campaigners who say the fish die an agonizing death. Their protests have succeeded so far in whittling down the number of people permitted to drink fish to around two dozen. They hope to eradicate the pageant one day or to have the fish replaced by fish-shaped marzipan.


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